modernism era especially “The Interpreter of Maladies” by Jhumpa Lahiri and “A&P” by John Updike show situation where people have justified their depraved action. It appears that values cannot be generalized; it depends on each person interpretation. Values will always be relative as long as humans have the ability to judge.
Interpretation is a natural aspect of human being; it is specific
to the human spirit. Our five senses allow us to capture and perceive the
outside world, while our intellectual capacity and reasoning power interpret them.
How is the reasoning power work? We don’t really know, it is linked to the
human spirit, it’s almost inexplicable.We interpret and judge thing without
even notice.Everyone is doing so in a regular basis; it is in our subconscious.
The human spirit or the consciousness present in each individual
allows human to gather some similar opinion and thought about life in general. Further,
as member of society who shares similar interest, some arguments are accepted as
valid and moral by the average person. Moral principles and prides are also interpretation
made by the human spirit.However, People will interpret those values differently. For some, those values are irrational and not so significant. We can see in “A&P” by John Updike there was nothing wrong on the girls’ perspective to walk in the store dressed with bikinis. They were confident on themselves, it was their normal habit. But In Lengel’s point of view this act was outrageous and disrespectful. Who had reason who was wrong no one can really tell, or at least everyone could interpret it as one sees it
Even though values are personal, people’s behavior and belief are influenced
by the outside environment. Moral principles vary depending on the time and
place. This time barrier has separated Lengel’s to the girls’. Lengel was an
old man who grew up in a different society with different principle. The girls
and Sammy in the other hand grew up in a post modernism society where values
are more liberal Jhumpa Lahiri’s “Interpreter Of Maladies” is a crucial work of
the post modernism era that emphasizes on interpretation. In this play we have
seen characters behaving differently according to their culture. Mr. Kapasi
with an Eastern culture found it inadmissible that Mrs. Das could have cheated
on her husband, like it was the most outrageous thing he has heard of. After Mrs. Das told Mr. Kapasi that Bobby was
not Raj son “he felt a prickle on his skin”. “Are you surprise?” asked Mrs.
Das. “It’s not the type of thing one assumes” respond Mr. Kapasi (Interpreter,
62). Yet Mrs. Das has found excuses for her act, claiming that she wasn’t
feeling any interest for her husband anymore. The western culture of Mrs. Das
does not sympathize with cheating neither, however westerners are more open
minded in what concern moral values.
Withhold someone to have and manifest his own perception of thing
is the same a restrain his natural right. No one should be force to accept
someone else ideas or opinion. We have seen many conflicts around the world
concerning religion, sexual orientation and even abortion.Peoples have been
battling since centuries for the respect of their right. Jean Paul Sartre,
French philosopher of the 20th centuries shared this idea of freedom
of thinking. On his major philosophic work, “L’Etre Et Le Néant” (Being and
Nothingness) he explain that man is condemned to be free. He goes further to
explain that being free simply means to determine by your own what you desire.
Man is condemned to have their own interpretation on any aspect of
life. This is where anyone is free from the outside word. It should be clear that someone’s natural right is it right
to interpret life since human is a being of judgment. Interpretation makes
people act and live differently. However, human as a social being, share their
judgment to society and have their judgment influenced by society. This
influence happens naturally because of the consciousness in human or often by
oppression of the society. At the end, value is relative to each person’s interpretation.
Works cited
Both, Alison . "JOHN UPDIKE A&P." The norton
introduction to literature. New York: W. W. NORTON & COMPANY, 2011.
409-414.
Lahiri, Jhumpa. Interpreter of maladies : stories. Boston: Houghton
Mifflin, 1999.
Hartmann, Klaus . Sartre's ontology : a study of "Being
and Nothingness" in the light of Hegel's Logic. Evanston: Northwestern
University Press, 1966. Print.
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