The Sick Child | ||||||||||||
by Robert Louis Stevenson | ||||||||||||
CHILD. O Mother, lay your hand on my brow! O mother, mother, where am I now? Why is the room so gaunt and great? Why am I lying awake so late? MOTHER. Fear not at all: the night is still. Nothing is here that means you ill - Nothing but lamps the whole town through, And never a child awake but you. CHILD. Mother, mother, speak low in my ear, Some of the things are so great and near, Some are so small and far away, I have a fear that I cannot say, What have I done, and what do I fear, And why are you crying, mother dear? MOTHER. Out in the city, sounds begin Thank the kind God, the carts come in! An hour or two more, and God is so kind, The day shall be blue in the window-blind, Then shall my child go sweetly asleep, And dream of the birds and the hills of sheep.
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Literature and culture
SUCCESS HAS A PRICE,IT'S SACRIFICE!!
Wednesday, May 9, 2012
Poem
"Interpreter of maladies" a true work of Post Modernism
Post Modernism or Post WWII is a time period known to portray human’s diversities of judgment where interpretation is key to people’s truth and Moral law is relative to each person. In “interpreter of maladies” by Jhumpa Lahiri, we see an example of human’s behavioral complexity. The protagonists of the play Mrs. Das and Mr. Kapasi are drown in complication concerning their relationships with their respective family. Tha characterizes this play as a true work of the Post Modernism era.
Interpretation is a significant theme on this play. Mrs. Das deliberately cheated on her husband with his friend because she wasn't attracted to her husband any more. According to Mr Kapasi this is a flagrant act that one of her son is not Mr. Das biological sun. However what really Bother Mrs. Das was the fact that she is still living with her husband whom she doesn’t have any feeling for anymore. When she asked Mr.Kapasi to interpret her supposedly pain, Mr. Kapasi embarrassed her by saying:" Is it really pain you feel, Mrs. Das or is it guilt" (Mr. Kapasi 66). Judgment and interpretation are also shown in other aspect of the story. Both Mr Kapasi and her wife did not consider his job as an interpreter as a noble job but for Mrs. Das it was really romantic job (50). Interpretation and human’s behavior varies largely among people depending on their cultural environment. Lahiri made a good job presenting characters with two different culture, The Das family with a western culture and Mr kapasi with a eastern culture. We can see they share different thoughts, behave differently but they all live with complexity.
Human’s desire and ability to make decision make of him a complex being. This thesis advocated during the Post Modernism is well shown in Lahiri’s “interpreter of maladies”. It looks irrational that Mrs. Das is no longer in love with her husband; they were so connected when they started dated each other. Their relationship was really exciting until their human mind will change that. Was it because they were too young or was it because their relation was a setup from their parents? (69). we don’t really know, it’s just another Post Modernism relative opinion. Also, Mr. Kapasi’s lost of a son did not bring him any closer to his wife instead has brought a cold atmosphere between them.
Jhumpa Lahiri’s “interpreter of maladies” depicts human’s complex behavior and difficulties in relationship as it was characterized during the Post Modernism Era. We saw peoples that weren’t too much different than the monkeys; they are obedient but unintimidated when it comes to question the absolute.
Tuesday, May 8, 2012
Written Law vs. Moral Law in Sophocles' Antigone
Sophocles
made of Antigone his tragic hero by defending his conscience to death; and made
of Creon Antigone's antagonist by defending in any ways the written law of his
royalty. Sophocles then used other characters such as Ismene, Haemon and
Tiresias to show the public how valuable the principle of moral and the respect
of the civil law were in the society of Thebes. Moreover, demonstrates how the
protagonist Creon and Antigone were confident on their point of view.
Ismene had a huge significance to the
play. She was the first to elucidate to the reader that women were marginalized
in this society of Thebes. We catch her saying: "You ought to realize we
are only women, not meant in nature to fight against men" (Ismene 70-71).
She also demonstrates how the average people won't sacrifice themselves or
their family to embrace moral law. Ismene had loved Polyneices as Antigone had,
but just didn't have the same courage to "transgress against the
sovereign's decree and power" (line 69). This proves how courageous and
disobedient Antigone was. Furthermore, Ismene help us discover howt Antigone
was such a wise person with an honorable character. Ismene knew that Antigone
was a noble woman who doesn’t hide behind her action, that's why she asked her sister:"
at least do not speak of this act to anyone else" (Ismene 97). However for
Antigone, Ismene should "shout it out" (Antigone 99) so that everyone
would have witnessed a true act of moral.
Haemon and Teiresias were primarily interacting with Creon in the play. They were respectively creon's close family and friend. They tried to convince him to veto his law but he wouldn't listen. He was a typical fascist monarch. Speaking to Haemon he said: "Must I rule the land by someone else's judgment rather than my own?" (Cren 792). In his conversation with Haemon, we could understand that Creon could not digest that the offense was made by a woman. It is clear that he wanted to teach his son that "we cannot give victory to a woman" (line 729). Teiresias on his part advised Creon to respect the moral law by burying the dead corpse of Polyneices. Haemon and Teireses were two people that understood the importance of the writing laws but have begged Creon to dismiss the case for a better cause.
Haemon and Teiresias were primarily interacting with Creon in the play. They were respectively creon's close family and friend. They tried to convince him to veto his law but he wouldn't listen. He was a typical fascist monarch. Speaking to Haemon he said: "Must I rule the land by someone else's judgment rather than my own?" (Cren 792). In his conversation with Haemon, we could understand that Creon could not digest that the offense was made by a woman. It is clear that he wanted to teach his son that "we cannot give victory to a woman" (line 729). Teiresias on his part advised Creon to respect the moral law by burying the dead corpse of Polyneices. Haemon and Teireses were two people that understood the importance of the writing laws but have begged Creon to dismiss the case for a better cause.
The
character Ismene, help to understand how Antigone was humble to moral law and Polyneices
and Teiresias show Creon respect to the state law. Furthermore we realize that
since the ancient Greek people have started questioning the laws imposed by the
authorities.
Interpretation is relative to each person. (Beauty is in the eyes of the beholder)
It is said on the philosophic reflections and even the scientific statements
that humans are the only being with the ability to judge.This specific
characteristic of human, allows them to interpret the world around them. Those
interpretations go from a small scale like judging taste and color to a larger
scale like depicting the good and the bad. From this, we have seen society ensemble
a series of values tagged as good called moral. However, has each of those
values the same level of truthiness and importance for each single
person? Many literary works of the post
modernism era especially “The Interpreter of Maladies” by Jhumpa Lahiri and “A&P” by John Updike show situation where people have justified their depraved action. It appears that values cannot be generalized; it depends on each person interpretation. Values will always be relative as long as humans have the ability to judge.
However, People will interpret those values differently. For some, those values are irrational and not so significant. We can see in “A&P” by John Updike there was nothing wrong on the girls’ perspective to walk in the store dressed with bikinis. They were confident on themselves, it was their normal habit. But In Lengel’s point of view this act was outrageous and disrespectful. Who had reason who was wrong no one can really tell, or at least everyone could interpret it as one sees it
modernism era especially “The Interpreter of Maladies” by Jhumpa Lahiri and “A&P” by John Updike show situation where people have justified their depraved action. It appears that values cannot be generalized; it depends on each person interpretation. Values will always be relative as long as humans have the ability to judge.
Interpretation is a natural aspect of human being; it is specific
to the human spirit. Our five senses allow us to capture and perceive the
outside world, while our intellectual capacity and reasoning power interpret them.
How is the reasoning power work? We don’t really know, it is linked to the
human spirit, it’s almost inexplicable.We interpret and judge thing without
even notice.Everyone is doing so in a regular basis; it is in our subconscious.
The human spirit or the consciousness present in each individual
allows human to gather some similar opinion and thought about life in general. Further,
as member of society who shares similar interest, some arguments are accepted as
valid and moral by the average person. Moral principles and prides are also interpretation
made by the human spirit.However, People will interpret those values differently. For some, those values are irrational and not so significant. We can see in “A&P” by John Updike there was nothing wrong on the girls’ perspective to walk in the store dressed with bikinis. They were confident on themselves, it was their normal habit. But In Lengel’s point of view this act was outrageous and disrespectful. Who had reason who was wrong no one can really tell, or at least everyone could interpret it as one sees it
Even though values are personal, people’s behavior and belief are influenced
by the outside environment. Moral principles vary depending on the time and
place. This time barrier has separated Lengel’s to the girls’. Lengel was an
old man who grew up in a different society with different principle. The girls
and Sammy in the other hand grew up in a post modernism society where values
are more liberal Jhumpa Lahiri’s “Interpreter Of Maladies” is a crucial work of
the post modernism era that emphasizes on interpretation. In this play we have
seen characters behaving differently according to their culture. Mr. Kapasi
with an Eastern culture found it inadmissible that Mrs. Das could have cheated
on her husband, like it was the most outrageous thing he has heard of. After Mrs. Das told Mr. Kapasi that Bobby was
not Raj son “he felt a prickle on his skin”. “Are you surprise?” asked Mrs.
Das. “It’s not the type of thing one assumes” respond Mr. Kapasi (Interpreter,
62). Yet Mrs. Das has found excuses for her act, claiming that she wasn’t
feeling any interest for her husband anymore. The western culture of Mrs. Das
does not sympathize with cheating neither, however westerners are more open
minded in what concern moral values.
Withhold someone to have and manifest his own perception of thing
is the same a restrain his natural right. No one should be force to accept
someone else ideas or opinion. We have seen many conflicts around the world
concerning religion, sexual orientation and even abortion.Peoples have been
battling since centuries for the respect of their right. Jean Paul Sartre,
French philosopher of the 20th centuries shared this idea of freedom
of thinking. On his major philosophic work, “L’Etre Et Le Néant” (Being and
Nothingness) he explain that man is condemned to be free. He goes further to
explain that being free simply means to determine by your own what you desire.
Man is condemned to have their own interpretation on any aspect of
life. This is where anyone is free from the outside word. It should be clear that someone’s natural right is it right
to interpret life since human is a being of judgment. Interpretation makes
people act and live differently. However, human as a social being, share their
judgment to society and have their judgment influenced by society. This
influence happens naturally because of the consciousness in human or often by
oppression of the society. At the end, value is relative to each person’s interpretation.
Works cited
Both, Alison . "JOHN UPDIKE A&P." The norton
introduction to literature. New York: W. W. NORTON & COMPANY, 2011.
409-414.
Lahiri, Jhumpa. Interpreter of maladies : stories. Boston: Houghton
Mifflin, 1999.
Hartmann, Klaus . Sartre's ontology : a study of "Being
and Nothingness" in the light of Hegel's Logic. Evanston: Northwestern
University Press, 1966. Print.
"Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed". Martin Luther King
After being arrested for disobedient activities to desegregate public facilities in Birmingham, Dr. Martin Luther King Wrote while incarcerated his famous “Letter from Birmingham Jail:” One of the most important documents of the civil rights movement. In this letter DR king Jr. said: "Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed." From this quote Dr. Martin Luther king elucidate for the mankind that whenever one feels the need of freedom one should get it by himself and from himself. As Bob Marley said it, “Emancipate yourself from mental slavery none but ourselves can free our mind." This fact is also proven in the play Anitigone by sophocles.
In
the play Antigone, Creon the king of Thebes has imposed his authority and has
defended anyone to bury the dead corpse of Polyneices. This was the most
outrageous punishment that could be inflicted to someone’s family. Everyone obey
to Creon, watching their natural right taking away from them. No one except
Antigone knew that her own freedom where on her own hands. Antigone, later on,
buried the corpse of his beloved brother and emancipated herself from mental
slavery. Talking to her sister Ismene she said, "It's not for him (Creon)
to keep me from my own".
The
oppressor would never give away freedom because at some extend the oppressed
man has conditioned passively his restraint. That is what Niccolò Machiavelli
so-called the founder of modern political science explained by saying:"
One who deceives will always find those who allow themselves to be deceived”.
In the course of history, no group of people has ever taken their freedom without
battles and grieves. Since the story of the Egyptian civilization with Pharaoh
going to those latest revolutions in the Middle East, we have seen people
battling bitterly for their liberty.
A
real fight for natural right will always have success as they had in the past.
Napoleon Bonaparte said once "A man will fight harder for his interests
than for his rights", but he was wrong. Toussaint Louverture has freed the
slaves in Haiti because he fought for theirs rights, women have obtained suffrages
because they fought for theirs right. People who's being oppressed will find
their freedom only if they fight for it as their life interest.
A letter to the censorship committee
Thursday 22,
2012
Censorship
committee
2350 Broadhollow
RoadFarmingdale, NY 11735-1021
“The Storm” by
Kate Chopin portrays scenes that many would qualify as graphic and inappropriate.
However, this short story has profound connections with abstract and hidden
issues in society. Issues that concern primarily the maltreatment of women in
their marital relationship and secondly, their separation in society. I think “The
Storm” is a great step ahead in the movement of protecting women's rights and
freedom. I suggest strongly that the censorship committee take this in
consideration and publish the storm.
Chopin presents
herself as the inner advocate of the women’s spirits in “The Storm.” She shouts
it out for everyone that women are natural human beings who also have sexual
desire and need tenderness. Her story is set in a residential house surrounded
by tall trees while the storm was occurring. The Setting alone sets the tone
and made the story romantic. Calixta the main character receives visits from Alcée
a man that she had a flirtation with before her marriage. As Alcée is entering the
house, the raindrops grow bigger. Throughout the story, as the tension is
rising the storm is getting more aggressive. Chopin uses this imagery of the
storm to demonstrate and qualify the tension of their sexual Desiree. Calixta
said to Alcée : “It’s been two years since it rain like that.” It seems like Calixta
haven't have such passion since years. Her body and her mind were waiting for
this as a dry land is waiting for the rain. When it takes longer to rain,
that's when we have a deluge. “The Storm” as a phenomenon of nature represents
normal passion and sensuous desire of Calixta.
Also in the
beginning scene, Chopin points out that Calixta was left home alone by her
husband. She stayed sewing linen furiously and doing domestic work. She was so frustrated
and exhausted that she had to wash her face, and didn't even notice the rain
until later.
This is this
costume that Chopin is trying to denounce in our society. Women have been
treated like insensitive being. They were left aside. Women have been
considered like being devoted entirely to serve man. They haven't get
opportunities to socialize or to participate in intellectual activities. That
is what Chopin portrays when we see that Alcee’s wife, Clarisse, is able to go
away for vacation.
But still, our
women who have raised this country and continue to raise our children of
tomorrow, are still
battling for suffrages.
This text from
Chopin is a decisive call to egalitarianism. It is the time to ban gender
inequality and set equal social and economic convenience for women. Censoring
this play will be like restraining the country from justice and freedom for
all.
Sincerly,
Thelusmond Ninel
06 decibel road
Farmingdale, NY 11735-1021
Class lecture
The lecture about
interpretation has really taken my attention for quite a while. I actually made
a whole paper about this theme. I was always amazed by the fact that people
always interpret values or beauty differently. And during this one lecture I
learned that perspective is a big factor on people’s interpretation. I remember
Professor Brady standing up the desk to explain that even we all looking at the
same thing we won’t see it the same way in other words in the same perspective.
Fantasy was a huge
theme discussed during this semester. Many texts we have read embodied fantasy
as theme; from “A Street Car Named Desire” to “The Interpreter Of Maladies. They
show how people hide their real situation to live in a fantasy world. The class
discussion has helped me realize that we all do that in smaller scale. One of
my peer’s took scenarios in relationship as an example, when people pretend to
love their partner’s while they are not; their just scared to start something
over. Fantasy is just the easiest way for people to win over their hardship.
"Sacrifice Today
and Enjoy the Glory Tomorrow." Ernesto Rosario Mignano. This quote has
motivated me essentially at the end of this semester when things were getting
harder. That make me think about my own dad who also would tell me over and
over again” success has a price it’s call sacrifice”
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